Two articles on Nostratic from the New York Times

 

1. Linguists Debating Deepest Roots of Language (27-6-1995)

2. What We All Spoke When the World was Young (1-2-2000)

 

Copyright 1995 The New York Times
27 June, 1995, Tuesday, Late Edition - Final
Section C; Page 1; Column 4; Science Desk
2309 words
Linguists Debating Deepest Roots of Language

By George Johnson

IN their archaeological digs through the strata of human language, linguists have long been fascinated by the seeming similarities between the English words ‘fist’, ‘finger’ and ‘five’. The motif is repeated by the Dutch, who say ‘vuist’, ‘vinger’ and ‘vijf’, and the Germans, who say ‘faust’, ‘finger’ and ‘fünf’. Traces of the pattern can even be found as far away as the Slavic languages like Russian.

Conceivably, sometime in the distant past, before these languages split from the mother tongue, there was a close connection among the words for a hand and its fingers and the number five. But did the mathematical abstraction come from the word for fist, or, as some linguists have proposed, was it the other way around? The answer could provide a window into the development of the ancient mind.

In a paper now being prepared for publication in a book next year, Dr Alexis Manaster Ramer, a linguist at Wayne State University in Detroit, argues that the mystery may now be solved: fist came before five. But more important than his conclusion is the method by which it was derived.

It is widely accepted that English, Dutch, German and Russian are each branches of the vast Indo-European language family, which includes the Germanic, Slavic, Romance, Celtic, Baltic, Indo-Iranian and other languages – all descendants of more ancient languages like Greek, Latin and Sanskrit. Digging down another level, linguists have reconstructed the even earlier tongue from which all these languages are descended. They call it proto-Indo-European, or PIE for short.

But in a move sure to be hotly disputed by mainstream linguists, Dr Manaster Ramer contends that to find the root of the fist-five connection one must look beyond the Indo-European family and examine two separate language groups: Uralic, which includes Finnish, Estonian and Hungarian, and Altaic, said to include Turkish and Mongolian languages. All three families, he contends, contain echoes of a lost ancient language called Nostratic.

If Dr Manaster Ramer is right, his discovery will provide ammunition for a small group of linguists who make the controversial claim that Indo-European, Uralic, Altaic and other language families like Afro-Asiatic, which includes Arabic and Hebrew, the Kartvelian languages of the South Caucasus and the Dravidian languages concentrated in southern India, all are descendants of Nostratic, which was spoken more than 12,000 years ago.

Most language experts remain highly sceptical of the Nostratic hypothesis, which enjoyed so much publicity in the late 1980s and early 1990s that it is sometimes described as the linguists’ version of cold fusion. ‘It would be terrific if it’s true, but we don’t want to jump to conclusions,’ said Dr Brian Joseph, a linguist at Ohio State University in Columbus. Dr Joseph and Dr Joe Salmons of Purdue University in West Lafayette, Indiana, are editing the book, Nostratic: Evidence and Status (John Benjamins), in which the analysis of the five-fist connection will appear.

But Dr Joseph believes that while the Nostratic debate remains as heated as ever, it has reached a higher level of sophistication, with both sides offering more precise arguments and careful scholarship. ‘Mainstream linguists who in the past had dismissed Nostratic are now willing to examine it on an objective and scientific basis,’ he said. While he and Dr Salmons both count themselves as sceptics, they hope their book will be a milestone in linguistic scholarship. ‘Even if the more mainstream linguists decide to reject Nostratic,’ Dr Joseph said, ‘at least the evidence will be laid out in a fair and balanced way.’

It is not that most linguists find implausible the idea that all languages may ultimately have derived from an ancient ur-language spoken millenniums ago. After all, analysis of mitochondrial DNA from the cells of various ethnic groups strongly supports the notion that all humans come from the same genetic stock. If this small group of original humans spoke a single language, then all present-day languages are descended from it. The hypothetical Nostratic is not the ur-language but might be one of its major branches. However, critics of the Nostratic hypothesis have long argued that it is unprovable – any similarities between languages as distant as the Altaic and Indo-European would have been washed out long ago. They dismiss the parallels unearthed by the Nostraticists as coincidences.

As recently as the early 1990s, most evidence for an ancient language relied on work done in the 1960s by Soviet scholars, who popularised the word Nostratic, meaning ‘our language’. But now a second wave of research is revitalising the field. Veterans of the Nostratic programme like Dr Vitaly Shevoroshkin of the University of Michigan in Ann Arbor and Dr Aaron Dogopolsky of the University of Haifa in Israel continue to come up with new evidence, as do younger scholars like Dr Manaster Ramer.

In a book published last year, The Nostratic Macrofamily: A Study in Distant Linguistic Relationship (Mouton de Gruyter), two independent scholars, Allan Bomhard and John Kerns, compiled some 600 Nostratic roots with counterparts (what the linguists call cognates) in languages said to be descended from Nostratic. On another front, Dr Joseph Greenberg, a retired Stanford University linguist, is in the midst of a two-volume study of his own version of the Nostratic hypothesis: Indo-European and Its Closest Relatives: The Eurasiatic Language Family. Dr Greenberg’s Eurasiatic overlaps with Nostratic but also includes other languages like Japanese and Eskimo-Aleut.

In an unpublished manuscript of yet another forthcoming book, ‘Indo-European and the Nostratic Hypothesis’, Mr Bomhard concludes that the evidence for the common ancestral language is ‘massive and persuasive’. ‘As the 20th century draws to a close, it is simply no longer reasonable to hold to the view that Indo-European is a language isolate,’ he writes. ‘Indo-European has relatives and these must now be taken into consideration.’

One of the most vehement critics of Nostratic, Dr Donald Ringe, a linguist at the University of Pennsylvania, recently surprised himself by finding statistical evidence that resemblances between Uralic and Indo-European may indeed be due to more than chance. Dr Ringe expected his analysis, which will also be published in the book edited by Dr Joseph and Dr Salmon, to undermine the Nostratic hypothesis.

But Dr Ringe is quick to point out that a connection between Indo-European and the Uralic languages like Hungarian and Finnish is the least controversial claim of the Nostraticists. He remains as dubious as ever that statistically significant connections can be found between Indo-European and more distant languages.

In a paper called ‘ “Nostratic” and the Factor of Chance,’ published in the current issue of the journal Diachronica, Dr Ringe examined a list of 205 cognates that the Russian linguist Vladislav Illich-Svitych found among six language families commonly said to have descended from Nostratic. He concluded that the similarities are indistinguishable from those that would have arisen by chance. As a test of his analytical technique, Dr Ringe applied the same method to two Indo-European languages, which are known to be related, and found that the similarities there are indeed statistically significant.

‘It is time to tighten up standards of evidence in historical linguistics,’ he concluded in his paper. ‘If we enforce rigour, the truth will enforce itself.’

But some linguists believe Dr Ringe is misinterpreting his own statistics. Dr Manaster Ramer argues that Dr Ringe, who has accused the Nostraticists of ‘innumeracy,’ is himself engaging in ‘pseudomathematics’.

‘To use mathematics in any science, including linguistics, you have to understand the meaning of the mathematics and not just learn to manipulate formulas,’ he said. Dr Manaster Ramer believes that the probability distribution that Dr Ringe found for Nostratic is exactly what would be expected in languages that split apart long ago and developed independently. The true test of whether languages are related is not statistical comparisons, he insists, but the tools of historical linguistic analysis. If one can find answers in Uralic and Altaic to puzzles in Indo-European, like the five-fist connection, he says, that strengthens the argument for an ancestral Nostratic tongue.

Historical linguists start with two languages they suspect are related, then search for potential cognates – words like the Italian ‘luce’ (‘light’) and ‘pace’ (‘peace’), which appear in Spanish as ‘luz’ and ‘paz’. Then, by deriving rules for how sounds mutate over time, they try to reconstruct the ancient roots.

In actual practice, the correspondences between related words are usually far more convoluted and opaque to superficial examination. English and Armenian both are believed to descend from proto-Indo-European. But it takes a great deal of linguistic manipulation to show how the Armenian word for two, ‘erku’, is related to its English counterpart. To add to the confusion, words that seem similar can turn out to be unrelated. Linguists consider it coincidental that the German word for ‘awl’ happens to be ‘ahle’, or that the Aztec word for ‘well’ is ‘huel’. For that matter, the English word ‘ear’, referring to the fleshy flaps on either side of the head, has been found to be historically unrelated to an ‘ear’ of corn.

There are other mirages that can create the illusion of a deep historical wellspring. Baby words like ‘papa’ and ‘mama’ are common across languages probably because the labial consonants – those made with the lips – are among the first that children learn. Onomatopoeic words like ‘clash’ or ‘meow’ also tend to turn up independently in unrelated languages. And of course languages borrow words from one another all the time. A Japanese office worker can log off her ‘konpyuutaa’ and head for ‘Makudonarudo’ to grab a ‘hanbaagaa’ and a steaming cup of ‘hotto kohii’ for lunch.

To avoid being misled by such specious similarities, linguists try to concentrate on basic words – numbers, parts of the body – likely to have been embedded in a language from the start. As reconstructed by linguistic archaeologists, the ancient Indo-European word for five was ‘penkwe’, which became ‘pente’ in Greek, ‘quinque’ in Latin and ‘panca’ in Sanskrit. One can immediately see surface similarities between ‘penkwe’ and the Indo-European roots for fist, ‘pnkwstis’ and finger ‘penkweros’. But though the resonances ring, the source of the connection has remained obscure.

Finding few clues within Indo-European itself, Dr Manaster Ramer looked farther afield. Linguists examining Finnish, Hungarian and Estonian had reconstructed an ancient Uralic root, ‘peyngo’, meaning fist or palm of the hand. And from Turkish, Mongolian and related languages, linguists had reconstructed the corresponding word in Altaic: ‘p’aynga’. (The accent is a sign that there were two different p sounds in the language.)

Working backward from Uralic and Altaic, Dr Manaster Ramer reconstructed a hypothetical Nostratic antecedent, ‘payngo’. Then, using what he believed to be the rules by which Nostratic mutated into proto-Indo-European, he showed how the Nostratic word for fist could have spawned the Indo-European word for five.

In another attempt to show that the Indo-European languages descended from Nostratic, Dr Manaster Ramer analysed the word ‘stink’, which came into English from the hypothetical Germanic root stinkwan. Linguists find this word interesting because it appears to have no counterparts in other Indo-European languages. Dr Manaster Ramer argues that it could have derived from a hypothetical Nostratic word, ‘stunga’.

In his own work, Mr Bomhard points to evidence that the first-person pronoun ‘me’ and variations like ‘mi’, ‘ma’, ‘mo’ and ‘mea’ appear in PIE and in the reconstructed protolanguages Kartvelian, Afro-Asiatic, Uralic, Altaic and the extinct language Sumerian. Mr Bomhard believes that ancestral Indo-Europeans said ‘bor’ for ‘to bore’ or ‘to pierce’; the Afro-Asiatics said ‘bar’, the Altaics said ‘bur’, the Sumerians ‘bur’, and the Dravidians ‘pur’, while the Uralics said ‘pura’ for borer or auger. And while Indo-Europeans said ‘pes’ or ‘pos’ for penis, speakers of Altaic said ‘pusu’ for ‘to squirt out’ or ‘to pour’ and the Sumerians said ‘pes’ not only for sperm and semen but also for descendant, offspring and son.

Most linguists are leery of reading too much significance into reconstructions that are based on reconstructions. Are the Nostraticists excavating into the past or building a house of cards?

‘The bottom line is that the evidence isn’t good enough,’ Dr Ringe said. ‘In particular, neither Manaster Ramer nor anyone else has demonstrated that the similarities they’ve found between the various recognised language families are due to anything other than chance.’

With such different ideas about how Nostratic scholarship should proceed, it is unlikely that either Dr Ringe or Dr Manaster Ramer will come around to the other’s point of view. In the meantime, linguists watching from the sidelines say there is a huge amount of work to be done before Nostratic can confidently be verified or rejected.

‘I think there is a new appreciation of the level of sophistication one needs to approach the problem,’ said Dr Brent Vine, a Princeton University classicist. ‘So much is now known about all the different language families involved that no one person can seriously claim to have the kind of control needed for Nostratic research. What is really needed is a team effort.’

GRAPHIC: Chart: ‘Say What?’

The six language families shown as branches on this tree are believed to have originated in the Nostratic language (tree trunk), one of several major branches of a single hypothetical ancient ‘mother tongue’ from which all languages are believed to be derived.

Map/Diagram: ‘Modern Children of Nostratic?’

One scheme of current language group distribution. (Source: Scientific American)


Copyright 2000 New York Times
1 February 2000
SCIENTIST AT WORK / Joseph H. Greenberg

What We All Spoke When the World Was Young

By NICHOLAS WADE

In the beginning, there was one people, perhaps no more than 2,000 strong, who had acquired an amazing gift, the faculty for complex language.

Favoured by the blessings of speech, their numbers grew, and from their cradle in the northeast of Africa, they spread far and wide throughout the continent. One small band, expert in the making of boats, sailed to Asia, where some of their descendants turned westward, ousting the Neanderthal people of Europe and others east toward Siberia and the Americas.

These epic explorations began some 50,000 years ago and by the time the whole world was occupied, the one people had become many. Differing in creed, culture and even appearance, because their hair and skin had adapted to the world’s many climates in which they now lived, they no longer recognized one another as the children of one family. Speaking 5,000 languages, they had long forgotten the ancient mother tongue that had both united and yet dispersed this little band of cousins to the four corners of the earth.

 


Peter DaSilva for The New York Times

Dr Greenberg has grouped most of the world’s languages into a small number of clusters based on their similarities.


So might read one possible account of human origins as implied by the new evidence from population genetics and archaeology. But the implication that all languages are branches of a single tree is a subject on which linguists appear strangely tongue-tied.

Many deride attempts to reconstruct the family tree of languages beyond the most obvious groupings like the Romance languages and Indo-European. Their argument is that language changes too fast for its roots to be traced back further than a few thousand years. If any single language ever existed, most linguists say, it is irretrievably lost.

But one scholar in particular, Dr Joseph H. Greenberg of Stanford University, has defied this ardent pessimism. In the course of a long career, he has classified most of the world’s languages into just a handful of major groups.

Though it remains unclear how these superfamilies may be related to one another, he has identified words and concepts that seem common to them all and could be echoes of a mother tongue.

And this month, at the age of 84, Dr Greenberg is publishing the first of two volumes on Eurasiatic, his proposed superfamily that includes a swath of languages spoken from Portugal to Japan.

Like the biologist E. O. Wilson, Dr Greenberg is that rare breed of academic, a synthesiser who derives patterns from the work of many specialists, an exercise the specialists do not always welcome.

But though biologists came to acknowledge the pioneering value of Dr Wilson’s work, linguists have reached no such consensus on that of Dr Greenberg.

Will he one day be recognised as having done for language what Linnaeus did for biology, as his Stanford colleague and associate Dr Merritt Ruhlen believes, or is his work more fit, as one critic has urged, to be ‘shouted down’?

Dr Greenberg is by no means an outcast from his profession. He is one of the very few linguists who are members of the National Academy of Sciences, the country’s most exclusive scientific club. His work on language typology (universal patterns of word order) is highly regarded. Somewhat puzzlingly, his fellow linguists generally accept his work on the relationships among African languages but furiously dispute his ordering of American Indian languages, even though both classifications were achieved with the same method.

Dr Greenberg’s work is of considerable interest to population geneticists trying to reconstruct the path of early human migrations by means of genetic patterning in different peoples.

Although genes and languages are not bequeathed in the same way, both proceed in a series of population splits.

‘We have found a lot of significant correspondences between what he says and what we see genetically,’ said Dr Luca Cavalli-Sforza, a leading population geneticist at Stanford. In his view, the majority of linguists are not interested in the evolution of language. They ‘have attacked Greenberg cruelly, and I think frankly there is some jealousy behind it because he has been so successful,’ Dr Cavalli-Sforza said.

In a windowless office lined with grammars and dictionaries of languages from all over the world, Joseph Greenberg fishes in the plastic shopping bag that is serving as his briefcase. He pulls out one of the handwritten notebooks that are the key to his method of discovering language relationships. Down the left hand margin is a list of the languages being compared. Along the top are names of the vocabulary words likely to yield similarities.

His method, which he calls mass or multilateral comparison, is to compare many languages simultaneously on the basis of 300 core words in the hope that they will sort themselves into clusters representative of their historical development. Many linguists believe such an exercise is futile because words change too quickly to preserve any ancestry older than 5,000 years or so.

‘They sell their own subject short,’ Dr Greenberg says. ‘Certain items in language are extremely stable, like personal pronouns or parts of the human body.’

Born in Brooklyn in 1915, he was interested in language almost from birth. His father spoke Yiddish and his mother’s family German. ‘I was brought up to believe Yiddish was an inferior language because my father’s relatives got invited to the house as seldom as possible,’ he said. Hebrew school exposed him to a fourth language. He had a good enough ear that an alternative career as a professional pianist beckoned.

But anthropology won out. After doctoral studies at Northwestern, he did fieldwork on the pagan cults of the Hausa-speaking people of northern Nigeria before deciding that his true interest lay in linguistics.

At the time, there was no agreement on the history of African languages. ‘So I started in a simple-minded way,’ Dr Greenberg said. ‘I took common words in a number of languages and saw if the languages fell into groups.’ He found that he could reduce all the continent’s languages first to 14 and later to 4 major clusters.

In a 1955 article, he described these as Afro-Asiatic, which includes the Semitic languages of Arabic and Hebrew, as well as ancient Egyptian, and is spread across Northern Africa; Nilo-Saharan, a group of languages spoken in Central Africa and the Sudan; Khoisan, which includes the click languages of the south; and Niger-Kordofanian, a superfamily that includes everything in between, including the pervasive Bantu languages.

After a decade of controversy, Dr Greenberg’s African classification became widely accepted. ‘But then a lot of people said I had gotten the correct results with the wrong method,’ he said.

Method is the formal issue that divides Dr Greenberg from his critics. They say that the only way to prove that a group of languages is related is by establishing regular rules governing how words change as one language morphs into another.

The ‘p’ sounds in ancestral Indo-European, for example, change predictably into ‘f’ in German and English. Mere similarities between the words in different languages, like those on which Dr Greenberg relies, fall far short of proof, his critics say, because the similarities could arise from chance or borrowing.

Because of the looseness of sound and meaning that Dr Greenberg allows in claiming similarities, his data ‘do not rise above the level of chance,’ said Dr Sarah Thomason, a linguist at the University of Michigan.

Dr Brian D. Joseph of Ohio State University, who studies Nostratic, a proposed language superfamily similar to Euroasiatic, described Dr Greenberg as ‘a romantic’ for believing his methods could retrieve long lost languages.

Dr Lyle Campbell, of the University of Canterbury in New Zealand and the author of a textbook on historical linguistics, said that rigorous proof was necessary because languages changed so fast, and that Dr Greenberg’s methods were ‘woefully inadequate’.

To Dr Greenberg and his colleague Dr Ruhlen, the critics’ requirement for establishing regular rules of sound change defies both common sense and history. The sound regularities in Indo-European, they say, were not detected until after the languages had been grouped by inductive methods similar to Dr Greenberg’s. The insistence on demonstrating sound-change regularities, in their view, has thwarted any further reconstruction of language families.

‘It’s a misguided perfectionism that is so perfect they have had no result,’ Dr Ruhlen said. His and Dr Greenberg’s aim is to establish the probable links from which the full history of human language can be inferred.

‘The ultimate goal,’ Dr Greenberg said in concluding his 1987 book Language in the Americas (Stanford University Press), ‘is a comprehensive classification of what is very likely a single language family. The implications of such a classification for the origin and history of our species would, of course, be very great.’

Because the Americas have been inhabited only recently, at least as compared with Africa, it would be surprising to find a larger number of language groups, and Dr Greenberg decided there were only three, even though other linguists posit 100 or so independent stocks.

Amerind is the vast superfamily to which, in his view, most native languages of North and South America belong.

The other two clusters are Na-Dene, a group of languages spoken mostly in Alaska and northeast Canada, and Eskimo-Aleut, spoken across northern Alaska and Canada.

One striking feature that unites the Amerindian languages of both Americas, in Dr Greenberg’s view, is the use of words starting in ‘n’ to mean I/mine/we/ours and words beginning in ‘m’ to mean thou/thine/you/ yours. Not every language shows this pattern, but almost every Amerindian language family has one or more languages that have it, suggesting that all are derived from an original language in which first and second person pronouns started this way.

In the course of classifying the languages of the Americas, Dr Greenberg realised that their major families were related to languages on the Eurasian continent, as would be expected if the Americas had been inhabited by people migrating through Siberia. Na-Dene, for example, is related to an isolated Siberian language known as Ket.

To help with the American classification, Dr Greenberg started making lists of words in languages of the Eurasian land mass, particularly personal pronouns and interrogative pronouns.

‘I began to see when I lined these up that there is a whole group of languages through northern Asia. I must have noticed this 20 years ago. But I realised what scorn the idea would provoke and put off detailed study of it until I had finished the American languages book,’ he said.

Thirteen years later, Dr Greenberg has now classified most of the languages of Europe and Asia into the superfamily he calls Eurasiatic. Its seven living components are Indo-European (examples are English, Russian, Greek, Iranian, Hindi); Uralic (Hungarian, Finnish); Altaic (Turkish, Mongolian); the Korean-Japanese-Ainu group; Eskimo-Aleut; and two Siberian families known as Gilyak and Chukotian.

His concept of Eurasiatic was derived independently but overlaps with the proposed Nostratic superfamily, the theory of which has been developed in the last 30 years by Russian linguists.

At first sight it may seem hard to believe that languages as different as English and Japanese, say, share any commonalities. But in his new book on the grammar of Eurasiatic (a second volume on vocabulary is in progress), Dr Greenberg has found many elements that he argues knit the major Eurasian language families into a single group.

Words beginning in ‘m’, for example, are found in every Eurasiatic family to designate the first person (English: me; Finnish: minÃa; proto-Altaic: min; Old Japanese: mi). Every branch of Eurasiatic, Dr Greenberg says, uses n-words to designate a negative, from the no/not of English to the -nai ending that makes Japanese verbs negative.

Every branch uses ‘k’ sounds to indicate a question. In Indo-European, many Latin interrogatives begin qu-, as in quid pro quo. In Finnish, -ko is added to a verb to indicate a question. In Japanese the same role is played by -ka. The word for ‘who?’ is kim in Turkish, kin in Aleut.

If Dr Greenberg’s Eurasiatic proposal is at first no more favourably received than his Amerindian classification, he will not be surprised.

‘A fair part of my publications is just polemics,’ he says, with an air of resignation.

Meanwhile, Dr Ruhlen believes that if the Eurasiatic grouping is accepted, the world’s 5,000 languages can be seen to fall into just 12 superfamilies.

How these in turn might be related to a single mother tongue remains to be seen. But several years ago, Dr Greenberg identified a possible global etymology derived from the universal human habit of holding up a single finger to denote one.

In the Nilo-Saharan languages the word tok, tek or dik means one.

The stem tik means finger in Amerind, one in Sino-Tibetan, ‘index finger’ in Eskimo and ‘middle finger’ in Aleut.

And an Indo-European stem deik, meaning to point, is the origin of daktulos, digitus, and doigt – Greek, Latin and French for finger – as well as the English word digital.

No one has pointed more clearly at the one language than Joseph Greenberg.